On a recent trip to see my father, I was picking through various magazines looking for something of interest. On the cover of one of the ladies’ magazines was the heading Get Your Best Butt Ever. It is to be expected that many of the articles in such magazines will be geared toward ’self-improvement’. I don’t know that I even begrudge anyone who takes an interest in their personal appearance. But something about the magazine’s ‘come-onĂ¢’ struck me as rather shallow in a world beset by war, poverty, environmental challenges, and religious intolerance. And then it came to me. It was as if it had just been revealed that an early scribe altered the text from the Gospel of John, which originally had Jesus telling Nicodemus that he needed a born-again rear.
One of the gems I discovered in Rick Warren’s The Purpose Driven Life (Zondervan, 2002) provides, Worldly Christians look to God primarily for personal fulfillment. They are saved, but self-centered. They love to attend concerts and enrichment seminars, but you would never find them at a missions conference because they aren’t interested. Their prayers focus on their own needs, blessings and happiness. It’s a “me-first” faith: How can God make my life more comfortable?….In contrast, world-class Christians know they were saved to serve and made for a mission.
Why isn’t there that much, or at least not nearly enough, unity and communion among the world’s Christians? Some might point to differences in culture, theologies, or worship practices. Certainly, American “civil religion” is one hindrance. Consider, though, that the main problem might be that too much of Christianity is seeking self-fulfillment instead of common purpose and mission.
One of my most painful experiences with respect to church unity came several years ago as I was inviting various churches to participate in our ecumenical Thanksgiving service. The pastor of one church dismissed me with a rather condescending comment to the effect of, “we don’t worship with non-believers.” This very moment, various Episcopal/Anglican leaders are declaring themselves completely or partially “out of communion” with fellow Christians.
Are there changes on the horizon? Some have surmised that the African church might lead some kind of ‘awakening’ toward a more covenant-community orientation. (I grant that some of the Anglican leaders declaring themselves out of communion are from Africa.) My former Bishop, Bruce Blake, often told his pastors about asking an African church leader about the main difference between African and American (Western?) worship styles. The leader was said to have replied, ‘You sing “I” songs; we sing “we” songs’.
Standing on the promises we cannot fall,
Listening every moment to the Spirit’s call,
Resting in our Savior as our all in all,
Standing on the promises of God.
(R. Kelso Carter, 1886)
No, I didn’t read the article on butt building. It could have included, but likely didn’t, advice to strengthen the gluteus maximus by hefting some of the debris from the destruction in Lebanon and Israel, the 2004 tsunami, or Hurricane Katrina. A group workout, so to speak.
{ 4 comments… read them below or add one }
Kim 09.24.06 at 10:26 pm
Great stuff, Joel. Or do I mean bad stuff, Joel? Well, you know what I mean, Joel! Bonhoeffer called it “salvation egoism”. I guess everyone everywhere has always looked after their own butt - it’s just now it’s got to be the “best butt ever” - not only “saved” but “personally fulfilled”, etc.
However, I wouldn’t put too much hope in the African Church. Granted the spiritual poverty of Western individualism, the “we-ness” of communitarianism - community qua community - is not inherently good; communities can be demonic. Nor, equally obviously, is growth as such - associated as it now is with African Christianity - necessarily a sign of blessing. The Nigerian church, for example is leading the reaction in the Anglican Communion - and in quite unsavory ways. Sadly, the Desmond Tutus of this world are minority voices even below the equator.
Michael 09.25.06 at 1:56 am
Excellent piece, Joel. I find this attitude most prevalent in the small, rural churches I serve, a very overly-simplied “I’m saved” that ignores that certain theological reality (my opinion) which demands that we are not so much “saved” for the sake of salvation itself but, rather, “preserved” for future use most certainly for the sake of others who have yet to experience the Grace that is so freely given.
Even beyond the selfish nature of such self-centered salvation is the almost certain demand that since these were “saved” in a particular way, then it must be so for all others (steps 1,2,3) which effectively dismisses any personal experience with the Divine that was not experienced by the first person who was REALLY “saved”.
Joel 09.26.06 at 5:13 am
Thanks, Michael.
Kim,
It may take a long time to see how the overall African church will develop — not that we should expect it to be monolithic.
Someone once told me that they wondered about my spiritual life, because I didn’t look very radiant. I think issues about war, poverty and the environment were weighing on me. Sometimes Paul’s admonition to “count it all joy” becomes perverted into a constant search for personal fulfillment. Instead, joy is written on my heart by God when I am in both faith and hope despite trials or setbacks and even if I am “tired, weak and worn” in the words of Thomas Dorsey’s “Precious Lord.”
Kim 09.26.06 at 9:24 am
I agree, Joel. Nietzsche said that if Christians are so redeemed, why don’t they look redeemed. If Nietzsche had been a Christian, he wouldn’t have asked such a stupid question. I imagine our Lord himself didn’t look very redeemed around noon on the Friday we yet call good.