My initial reaction = “heh”
Secondary reaction = “Keep 100 feet between myself and this establishment.”
Third reaction = “Maybe go in and try to make a couple of friends and take them bowling instead.”
The simple answer to the question is that we all need Good Friday because we’ve already had way too many naughty Thursdays and every other day of the week. How you raise the issue with the establishment with grace is the difficult part.
I guess the first thing to consider is that the people running the place may not realise how offensive the message is. A calm, friendly chat may be all it takes to get them to change their blackboard.
I wouldn’t be at all surprised if the proprietor were simply ignorant about Good Friday. Perhaps he thinks it refers to the rival establishment TGIF. (Btw, Will Willimon has a collection of powerful sermons and prayers on the Seven Words from the Cross entitled Thank God It’s Friday [2006].* How’s that for spoiling the Egyptians?) Perhaps one could begin to explain Holy Week to him by complimenting him on the unintended plagiarism of “Naughty Thursday” - Maundy Thursday is, after all, about “a very naughty boy!”
* Here is part of Willimon’s prayer for the First Word:
“Lord Jesus, we take a deep breath and prepare to stare at your bleeding body … What kind of God would make us come to church, and on a Friday too, and stare at such gore? Probably the sort of sick God who would love Americans, residents of one of the most violent cultures ever. All right, we admit it: we’re birthed in blood, though the history books don’t dwell on it. We are the same people who rise up upon a mountain of bodies of slain Native Americans, lynched slaves, and enemies too numerous to mention, wipe our hands, raise our flag and proclaim, ‘Freedom is good.’ Talk about sick…”
I’m with Pam. But a few quick comments on being offended …
Ours is a rather degenerate society in which gratuitously giving offence and grievously taking offence have both become deeply culturally embedded. Framing the discourtesies of the former are the cult of personal freedom and the discourse of rights; fuelling the silent pain or vociferous objections of the latter is the sense of being under (secular) siege. It’s a symbiotic relationship.
Jesus strikes me as a man who never gives offence gratuitously, and who is too secure in the freedom of his Father to take offence grievously. It certainly strikes me as both infantile and Pharisaical to “protest too much” on behalf of me, let alone to insist on protection from bad taste, or even insult, particularly by law (to wit, those silly demonstrations against Jerry Springer - the Opera). Jesus - and Paul for that matter - are , however, sensitive to offence given to and taken by others. So there might be cases - it is impossible to generalise - in which it would be right to complain on behalf of those (if you like) “of tender conscience” (not just fellow Christians, of course). I’m thinking of real corruption here. If so, we should complain with contempt camouflaged by courtesy, graciousness, and restraint.
I’m into the idea that God leaves signposts all over the place and usually way ahead of where we would expect to find Him….
Don’t know what I’d do as I don’t know the contexy and the culture. In my village, I’d go in, have a drink and have a chat with the bar staff about the sign…see where they are coing from. If I didn’t know the area, stick my dog collar on, order a pint and then do my best ‘northern male’ with the bar staff and try and make a joke about it—there could be an opening…
…on 2nd thoughts… best to blog about it or leave a comment on a blogsite (ooops I just did)
I’m grateful for all of those comments. It isn’t a pub I’ve ever been in, and I’m reluctant to make my first visit the occasion for complaining. But I think I do need to find the opportunity to have a lunchtime pint and a sandwich, and take the chance to talk to the landlord. I’ll let you know how I get on if it happens.
I think perhaps I won’t take up Tony’s suggestion. I don’t think the village could take that much excitement.
Kim, did Jesus Christ protest too much when He used a whip to throw out the money changers. Did Paul, protest too much when he says “Oh foolish Galatians who has bewitched you.” (using Greek phrasing showing that it was in anger that he said that).
With regard to your prayer Kim, I think in one sense that seems to be just as insulting as the sign. If one wants to talk about violence one only needs to refer to the Dark Ages and other periods that were way more violent than the ones now. Do we live in a violent culture? yes Is it more in the US than other places in the world? no. Does that make it an excuse for the US ? no However, what is the point of the posting of the prayer but to insult? It seems to have no context to the conversation ot the picture being presented here on this thread. I also don’t think it is silly to protest the Springer Opera. Jesus protested against the moneychangers. I see no difference other than which sin is being promoted which to me are equivilent. To me all sin is “real corruption here”. I will say in agreement to you that “we should complain with contempt camouflaged by courtesy, graciousness, and restraint.” I agree with the statement you said here. Restraint? to what extent. If it is “throw your pearls before swine” incident then yes. One should restain themselves from throwing pearls before swine.
My first thought on the sign is from Scripture. “What shall we say then shall we continue to sin that Grace may abound? God forbid! How are we who are dead to sin live any longer in it?”
Taking my cue from Paul on Mars Hill as indicating a need for cultural adaptation I think there are three things to consider about our culture:
1 . The church is seen as largely irrelevant
2. The gospel is so misunderstood that Christianity is seen as nothing more than legalistic, antiquated moralism
3. The claimed tolerance of our day is decidedly intolerant of the absolute truth claims of the biblical gospel.
Consequently, any approach to the landlord which says something along the lines of “That is wrong” is going to be offensive and ineffective. This is just perpetuating the legalism myth. If the gospel is true that we can’t keep the law then asking a sinner not to sin is asking them to do something we ourselves can’t do! (interestingly, in this age of political correctness, pointing out that the sign could be offensive to Christians might actually be effective, although Christians tend to be the one group that people seem to be less concerned about offending. None of this however is giving them the gospel.)
I would argue for a gospel-centred approach which might be something along the lines of:
“I thought the sign was clever. To be honest, I’ve had many a “naughty Thursday” myself but I’ve come to see that they don’t bring lasting meaning and satisfaction to my life. They just bring temporary relief from the emptiness and lostness deep within that we try to suppress. Consequently I have found that the true meaning of good Friday has come to mean much more to me than health, wealth, and life itself and I’d love to tell you more about it”
That is NOT the gospel you understand but its an invitation to them to enter into a relational dialogue with someone who on the one hand is making some bold claims and on the other is not perceived as judgemental but rather as an empathiser. Behind this approach is a definition of sin as idolatry and autonomy. This is a far more effective way to communicate sin and the gospel in our culture than the old fashioned “you’re breaking God’s law” style approach.
“Hello, my eye was caught by your sign outside. I was a bit taken aback by it, and I was thinking that perhaps you don’t realise what Good Friday actually is?” Then explain to them that it’s about commemmorating someone’s violent death - regardless of whether they actually believe in Jesus or not, history suggests that he was indeed horrifically killed, and that’s what Good Friday represents. And then you can leave it to them to decide for themselves whether they want to stick with that slogan.
Along Martin’s lines, it also gives you an opening to explain why, therefore, it’s called “Good” Friday, if an opening for that presents itself.
On a side note, I broke my foot on Good Friday a few years ago. Excruciatingly painful, if you’ll pardon the pun. The irony was not lost on me.
Martin, why don’t we focus on the problem of the culture of the people around us as opposed to the factual statements that Christians have toward that sign? For me I see it as unbiblical for us to indirectly condone the sign as “being cleaver” when in fact it is not in that it is immoral. Why not focus on the problem of the culture of being intolerant of absolute truth claims? Remember Jesus NEVER condoned sin. In fact I believe that we through the term “legalism” around when that is refering to the attitude of the statements given as opposed to what is said. For me I go with what is Biblical as opposed to what culture says as being “old-fashioned”. People thought what Noah said about an upcoming flood as being “old-fashioned” and I would suspect as being “legalistic” but that didn’t change the truth of what Noah said. The same goes with Sodm and Gomorrah. The same goes with John the Baptist when he said “repent for the Kingdom of God is at hand”.
For me one needs to address the problems of culture as opposed to correcting people to say things that really condone wrong behavior or sin. Jesus did meet with prostitutes and sinners but to suggest indirectly that Jesus in anyway condoned sin or implied the condoning of sin is inccorect. Remember Jesus did acknowledge the woman caught in adultry as sinning by saying “go and sin no more”.
Was it judgemental for John the Baptist to proclaim “repent for the Kingdom of God is at hand”? or Judgemental for Jesus to throw out the moneychangers with a whip? To me judgemental is based on the attitude and heart of the statements said as opposed to the statements themselves. I believe one can speak the truth in love. If one speaks the truth without love then that is what is truly judgemental. Not every direct truthful statement made to someone is judgemental even if the current culture says otherwise. To me that begs the question how we can get culture to not have a wrong attitude without condoning behavior that we know is wrong be it indirectly or directly? Sometimes it requires determining who are swine and who are not aka “Cast not your pearls before swine.” (Remember Jesus said this and that many in this current culture would call that statement “judgemental” to infer that some people are swine.) We truly need to put Christ in proper context across ALL of the statements, life, etc. while He lived while on earth and before. “I came not to do away with the law but to fulfill the law.”
Beth, I really liked your idea of the approach. I would add the Truth of the resurrection to your statement because Good Friday is worthless without the Glorious resurrection of Easter.
In a world where there was time to do all the things you’d want to do, I think my answer would simply be to start going in to the pub, complete with dog collar . I can’t imagine myself actually having the conversations others have suggested - or at least, if I could, I can’t imagine any satisfactory outcome other than the salving of my conscience. But experience would seem to suggest that simply the presence of someone “obviously Christian” (and that is the only reason for referencing the dog collar) might well lead to people judging their own actions - far more satisfactory than my judging them for them.
Rachel, I totally agree with what you say. However, can one point out the problem of the sign to the owner without judging? I believe so as long as it is said in love. I totally agree if it said to the owner without love then it would be to salve ones conscience. What I’m really trying to do is put the proper definition of “judging” in its rightful place. Otherwise, we would wrongly judging Scripture and say “John the Baptist was judging when saying repent for the Kingdom of God is at hand” when in fact he wasn’t judging at all but staing truth in a loving way so that “as many come to repentence”. Thereby being love by leading people into eternal life.
I personally believe the term “judging” in today’s culture is way to broad then it actually is. Not all “pointing out sin” is judging.
Martin’s idea sounds a bit too much like a sales-pitch to me. I’m reminded of some relatives of my husband who are still trying to convert us to Christianity. They arrived at our house saying ‘Praise the Lord! There was a miracle at our church this morning!’ To which I responded ‘That’s nice.’ It was quite fun trying to dodge all the ‘hooks’ during the afternoon.
I reckon, really, at the end of the day that it’s about relationships. And relationships take time.
Rachel, I think I disagree with you. I would tentatively suggest that salving the conscience, in such cases, is perhaps a result of actually having done something right. Similar actions I can remember taking over the past year or so - I have complained in a bookshop about anti-Islamic literature that was stocked, told Paperchase that I find their fluorescent Jesus money-boxes offensive, and argued with a Rabbi about his negative interpretation of Christian festivals. In only one of those cases did my action make any obvious difference - the bookshop immediately took copies of the offending book off the shelves once I had pointed out its racist content. But I nonetheless felt that I had stood up for my beliefs, and that I had no choice but to do so. I also hope that I might have spurred some people on to thinking about issues of tolerance and faith that might otherwise have passed them by. (I hasten to add that I have faced similar challenges from others to my own behaviour or attitudes!)
Personally, I would welcome being told if I had said or done something offensive or tasteless out of ignorance or misunderstanding.
Beth - thanks for your response. You’ve made me think - I can see your point - however, after a church council and synod in 24 hours my brain is too tired to make an intelligent response.
All opinions expressed here are those of the individuals concerned. This blog does not claim to officially represent the Methodist Church of Great Britain.
{ 24 comments… read them below or add one }
DmL 03.21.09 at 8:09 pm
My initial reaction = “heh”
Secondary reaction = “Keep 100 feet between myself and this establishment.”
Third reaction = “Maybe go in and try to make a couple of friends and take them bowling instead.”
malc 03.21.09 at 9:11 pm
I’m guessing that’s one pub you’ll not be going to on Thursday then!! ;o)
Beth 03.21.09 at 10:29 pm
I’d take a couple of mates with baseball bats and smash the place up, Richard,
Seriously, though, I would definitely go in and complain - that’s hugely offensive.
Tony Buglass 03.21.09 at 11:56 pm
Wander in and say “I’m Troy…”
Would work fantastically well if you’re short, middle-aged, with hairy legs.
DmL 03.22.09 at 6:59 am
Tony wins.
Rodney Olsen 03.22.09 at 11:19 am
The simple answer to the question is that we all need Good Friday because we’ve already had way too many naughty Thursdays and every other day of the week. How you raise the issue with the establishment with grace is the difficult part.
I guess the first thing to consider is that the people running the place may not realise how offensive the message is. A calm, friendly chat may be all it takes to get them to change their blackboard.
Kim 03.22.09 at 6:14 pm
I wouldn’t be at all surprised if the proprietor were simply ignorant about Good Friday. Perhaps he thinks it refers to the rival establishment TGIF. (Btw, Will Willimon has a collection of powerful sermons and prayers on the Seven Words from the Cross entitled Thank God It’s Friday [2006].* How’s that for spoiling the Egyptians?) Perhaps one could begin to explain Holy Week to him by complimenting him on the unintended plagiarism of “Naughty Thursday” - Maundy Thursday is, after all, about “a very naughty boy!”
* Here is part of Willimon’s prayer for the First Word:
“Lord Jesus, we take a deep breath and prepare to stare at your bleeding body … What kind of God would make us come to church, and on a Friday too, and stare at such gore? Probably the sort of sick God who would love Americans, residents of one of the most violent cultures ever. All right, we admit it: we’re birthed in blood, though the history books don’t dwell on it. We are the same people who rise up upon a mountain of bodies of slain Native Americans, lynched slaves, and enemies too numerous to mention, wipe our hands, raise our flag and proclaim, ‘Freedom is good.’ Talk about sick…”
PamBG 03.22.09 at 6:33 pm
I’d probably do nothing on account of being offended. (Seriously)
I do wonder, though, whether Jesus would go in and have a drink?
Kim 03.22.09 at 8:35 pm
I’m with Pam. But a few quick comments on being offended …
Ours is a rather degenerate society in which gratuitously giving offence and grievously taking offence have both become deeply culturally embedded. Framing the discourtesies of the former are the cult of personal freedom and the discourse of rights; fuelling the silent pain or vociferous objections of the latter is the sense of being under (secular) siege. It’s a symbiotic relationship.
Jesus strikes me as a man who never gives offence gratuitously, and who is too secure in the freedom of his Father to take offence grievously. It certainly strikes me as both infantile and Pharisaical to “protest too much” on behalf of me, let alone to insist on protection from bad taste, or even insult, particularly by law (to wit, those silly demonstrations against Jerry Springer - the Opera). Jesus - and Paul for that matter - are , however, sensitive to offence given to and taken by others. So there might be cases - it is impossible to generalise - in which it would be right to complain on behalf of those (if you like) “of tender conscience” (not just fellow Christians, of course). I’m thinking of real corruption here. If so, we should complain with contempt camouflaged by courtesy, graciousness, and restraint.
Graham 03.23.09 at 9:31 am
Is it just me, but it made me laugh….
I’m into the idea that God leaves signposts all over the place and usually way ahead of where we would expect to find Him….
Don’t know what I’d do as I don’t know the contexy and the culture. In my village, I’d go in, have a drink and have a chat with the bar staff about the sign…see where they are coing from. If I didn’t know the area, stick my dog collar on, order a pint and then do my best ‘northern male’ with the bar staff and try and make a joke about it—there could be an opening…
…on 2nd thoughts… best to blog about it or leave a comment on a blogsite (ooops I just did)
Richard 03.23.09 at 11:52 am
I’m grateful for all of those comments. It isn’t a pub I’ve ever been in, and I’m reluctant to make my first visit the occasion for complaining. But I think I do need to find the opportunity to have a lunchtime pint and a sandwich, and take the chance to talk to the landlord. I’ll let you know how I get on if it happens.
I think perhaps I won’t take up Tony’s suggestion. I don’t think the village could take that much excitement.
dh 03.23.09 at 5:46 pm
Kim, did Jesus Christ protest too much when He used a whip to throw out the money changers. Did Paul, protest too much when he says “Oh foolish Galatians who has bewitched you.” (using Greek phrasing showing that it was in anger that he said that).
With regard to your prayer Kim, I think in one sense that seems to be just as insulting as the sign. If one wants to talk about violence one only needs to refer to the Dark Ages and other periods that were way more violent than the ones now. Do we live in a violent culture? yes Is it more in the US than other places in the world? no. Does that make it an excuse for the US ? no However, what is the point of the posting of the prayer but to insult? It seems to have no context to the conversation ot the picture being presented here on this thread. I also don’t think it is silly to protest the Springer Opera. Jesus protested against the moneychangers. I see no difference other than which sin is being promoted which to me are equivilent. To me all sin is “real corruption here”. I will say in agreement to you that “we should complain with contempt camouflaged by courtesy, graciousness, and restraint.” I agree with the statement you said here. Restraint? to what extent. If it is “throw your pearls before swine” incident then yes. One should restain themselves from throwing pearls before swine.
My first thought on the sign is from Scripture. “What shall we say then shall we continue to sin that Grace may abound? God forbid! How are we who are dead to sin live any longer in it?”
Martin T 03.23.09 at 7:41 pm
Taking my cue from Paul on Mars Hill as indicating a need for cultural adaptation I think there are three things to consider about our culture:
1 . The church is seen as largely irrelevant
2. The gospel is so misunderstood that Christianity is seen as nothing more than legalistic, antiquated moralism
3. The claimed tolerance of our day is decidedly intolerant of the absolute truth claims of the biblical gospel.
Consequently, any approach to the landlord which says something along the lines of “That is wrong” is going to be offensive and ineffective. This is just perpetuating the legalism myth. If the gospel is true that we can’t keep the law then asking a sinner not to sin is asking them to do something we ourselves can’t do! (interestingly, in this age of political correctness, pointing out that the sign could be offensive to Christians might actually be effective, although Christians tend to be the one group that people seem to be less concerned about offending. None of this however is giving them the gospel.)
I would argue for a gospel-centred approach which might be something along the lines of:
“I thought the sign was clever. To be honest, I’ve had many a “naughty Thursday” myself but I’ve come to see that they don’t bring lasting meaning and satisfaction to my life. They just bring temporary relief from the emptiness and lostness deep within that we try to suppress. Consequently I have found that the true meaning of good Friday has come to mean much more to me than health, wealth, and life itself and I’d love to tell you more about it”
That is NOT the gospel you understand but its an invitation to them to enter into a relational dialogue with someone who on the one hand is making some bold claims and on the other is not perceived as judgemental but rather as an empathiser. Behind this approach is a definition of sin as idolatry and autonomy. This is a far more effective way to communicate sin and the gospel in our culture than the old fashioned “you’re breaking God’s law” style approach.
Martin
Martin T 03.23.09 at 7:43 pm
Oops. for “sinner” read ‘unbeliever”
Beth 03.24.09 at 12:06 pm
I would go for a simpler approach than Martin’s…
“Hello, my eye was caught by your sign outside. I was a bit taken aback by it, and I was thinking that perhaps you don’t realise what Good Friday actually is?” Then explain to them that it’s about commemmorating someone’s violent death - regardless of whether they actually believe in Jesus or not, history suggests that he was indeed horrifically killed, and that’s what Good Friday represents. And then you can leave it to them to decide for themselves whether they want to stick with that slogan.
Along Martin’s lines, it also gives you an opening to explain why, therefore, it’s called “Good” Friday, if an opening for that presents itself.
On a side note, I broke my foot on Good Friday a few years ago. Excruciatingly painful, if you’ll pardon the pun. The irony was not lost on me.
DH 03.24.09 at 4:28 pm
Martin, why don’t we focus on the problem of the culture of the people around us as opposed to the factual statements that Christians have toward that sign? For me I see it as unbiblical for us to indirectly condone the sign as “being cleaver” when in fact it is not in that it is immoral. Why not focus on the problem of the culture of being intolerant of absolute truth claims? Remember Jesus NEVER condoned sin. In fact I believe that we through the term “legalism” around when that is refering to the attitude of the statements given as opposed to what is said. For me I go with what is Biblical as opposed to what culture says as being “old-fashioned”. People thought what Noah said about an upcoming flood as being “old-fashioned” and I would suspect as being “legalistic” but that didn’t change the truth of what Noah said. The same goes with Sodm and Gomorrah. The same goes with John the Baptist when he said “repent for the Kingdom of God is at hand”.
For me one needs to address the problems of culture as opposed to correcting people to say things that really condone wrong behavior or sin. Jesus did meet with prostitutes and sinners but to suggest indirectly that Jesus in anyway condoned sin or implied the condoning of sin is inccorect. Remember Jesus did acknowledge the woman caught in adultry as sinning by saying “go and sin no more”.
Was it judgemental for John the Baptist to proclaim “repent for the Kingdom of God is at hand”? or Judgemental for Jesus to throw out the moneychangers with a whip? To me judgemental is based on the attitude and heart of the statements said as opposed to the statements themselves. I believe one can speak the truth in love. If one speaks the truth without love then that is what is truly judgemental. Not every direct truthful statement made to someone is judgemental even if the current culture says otherwise. To me that begs the question how we can get culture to not have a wrong attitude without condoning behavior that we know is wrong be it indirectly or directly? Sometimes it requires determining who are swine and who are not aka “Cast not your pearls before swine.” (Remember Jesus said this and that many in this current culture would call that statement “judgemental” to infer that some people are swine.) We truly need to put Christ in proper context across ALL of the statements, life, etc. while He lived while on earth and before. “I came not to do away with the law but to fulfill the law.”
Beth, I really liked your idea of the approach. I would add the Truth of the resurrection to your statement because Good Friday is worthless without the Glorious resurrection of Easter.
Rachel 03.24.09 at 6:30 pm
In a world where there was time to do all the things you’d want to do, I think my answer would simply be to start going in to the pub, complete with dog collar . I can’t imagine myself actually having the conversations others have suggested - or at least, if I could, I can’t imagine any satisfactory outcome other than the salving of my conscience. But experience would seem to suggest that simply the presence of someone “obviously Christian” (and that is the only reason for referencing the dog collar) might well lead to people judging their own actions - far more satisfactory than my judging them for them.
DH 03.24.09 at 6:50 pm
Rachel, I totally agree with what you say. However, can one point out the problem of the sign to the owner without judging? I believe so as long as it is said in love. I totally agree if it said to the owner without love then it would be to salve ones conscience. What I’m really trying to do is put the proper definition of “judging” in its rightful place. Otherwise, we would wrongly judging Scripture and say “John the Baptist was judging when saying repent for the Kingdom of God is at hand” when in fact he wasn’t judging at all but staing truth in a loving way so that “as many come to repentence”. Thereby being love by leading people into eternal life.
I personally believe the term “judging” in today’s culture is way to broad then it actually is. Not all “pointing out sin” is judging.
PamBG 03.24.09 at 11:21 pm
Martin’s idea sounds a bit too much like a sales-pitch to me. I’m reminded of some relatives of my husband who are still trying to convert us to Christianity. They arrived at our house saying ‘Praise the Lord! There was a miracle at our church this morning!’ To which I responded ‘That’s nice.’ It was quite fun trying to dodge all the ‘hooks’ during the afternoon.
I reckon, really, at the end of the day that it’s about relationships. And relationships take time.
Richard 03.25.09 at 10:16 am
“…who are still trying to convert us to Christianity”
PamBG 03.25.09 at 11:23 am
Yep.
Beth 03.25.09 at 12:24 pm
Rachel, I think I disagree with you. I would tentatively suggest that salving the conscience, in such cases, is perhaps a result of actually having done something right. Similar actions I can remember taking over the past year or so - I have complained in a bookshop about anti-Islamic literature that was stocked, told Paperchase that I find their fluorescent Jesus money-boxes offensive, and argued with a Rabbi about his negative interpretation of Christian festivals. In only one of those cases did my action make any obvious difference - the bookshop immediately took copies of the offending book off the shelves once I had pointed out its racist content. But I nonetheless felt that I had stood up for my beliefs, and that I had no choice but to do so. I also hope that I might have spurred some people on to thinking about issues of tolerance and faith that might otherwise have passed them by. (I hasten to add that I have faced similar challenges from others to my own behaviour or attitudes!)
Personally, I would welcome being told if I had said or done something offensive or tasteless out of ignorance or misunderstanding.
dh 03.25.09 at 5:48 pm
Beth, I totally with you. I really liked what you had to say and would have to say that I agree.
Rachel 03.25.09 at 9:22 pm
Beth - thanks for your response. You’ve made me think - I can see your point - however, after a church council and synod in 24 hours my brain is too tired to make an intelligent response.