Can these dry blogs live?

by Richard on January 2, 2016

My last attempt to re-engage with blogging didn’t go too well. But this is a new year. So let’s try again…


Socrates and Corbyn

by Kim on October 1, 2015

Letter sent yesterday, 30 September, to the British daily the i – unpublished.


He relentlessly asked hard questions, had a BS detector in full working order, attracted a following of young people fed up with folly, insisted on human decency and justice, lambasted the affluent and powerful, and was branded a traitor by the state because he wouldn’t parrot its anthems.

I’m thinking, of course, of Socrates.

Jeremy Corbyn is no Socrates, but then it doesn’t take a great philosopher, only a reasonably intelligent and good man, to expose the the moral and political turpitude of our regnant ruling elites, and to unite them in fearful contempt against him.

Finally, observe: just as Aristophanes mocked Socrates for his shabby dress-sense, John Curtice concludes his analysis of Corbyn by saying, “Now if only he could learn to tie a tie,” (30 September). How hilariously astute and germane of both playwright and professor.

Revd. Kim Fabricius

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It is not whether God exists, but what kind.
– R.S. Thomas

It was beautiful as God
must be beautiful; glacial
eyes that had looked on
violence and come to terms

with it; a body too huge
and majestic for the cage in which
it had been put; up
and down in the shadow

of its own bulk it went,
lifting, as it turned,
the crumpled flower of its face
to look into my own

face without seeing me. It
was the colour of the moonlight
on snow and as quiet
as moonlight, but breathing

as you can imagine that
God breathes within the confines
of our definition of him, agonising
over immensities that will not return.


Howard Jacobson on the university then and now

by Kim on September 12, 2015

When I think what shrinking violets we boys who went to university in the 1960s were — at least those of us who weren’t rowers or rugger-playing “hearties” — it’s hard to credit that the campus is so far declined into savagery that Sajid Javid, the Business Secretary, considers it necessary to set up a task force “to stamp out violence against women and provide a safe environment for all … students”….

Could universities be more brutal places socially than they were because it’s no longer a shared conviction that knowledge and the steps we take to acquire it can humanise? Is it even possible that we have given up on the idea of being humanised altogether? Is the very word too fancy? We mistrust whatever isn’t egalitarian and look askance at people who appear to us to live in ivory towers, though an ivory tower is precisely what a university should be — an exceptional, inspirational, above-it place, a centre of “higher” interests and pursuits.

It can’t be that men are suddenly pornographic bastards. Left to their own devices, men have always been pornographic bastards. So we must have jettisoned what once restrained them — the conviction that knowledge is virtue, that truth is beauty, that sex is better when it’s mutual and, better still, when the parties to it pause occasionally to read a book together.

From the Independent, Saturday September 12th


Seventy years on August 6th, a Monday, at 8:15 am, the first atomic bomb, cutely called Little Boy, was dropped from a B-29, sweetly named the Enola Gay (after the pilot’s mom), into a lovely azure sky above the city of Hiroshima. It detonated less than a minute later above Shima Hospital. About a mile from ground zero, fourteen year-old Hiromu Morishita was in school. A split second, a splitting second: Before and After.

Watch dutifully
with your eyes.

Here, something happened that shouldn’t have.
Here now, something irreparable continues.
Here tomorrow, signs of everyone’s destruction
may appear.

Don’t watch with one eye.
Don’t watch with your arm or with your head.
With the heart of one who endures despair.



by Richard on July 27, 2015

A photo posted by Richard Hall (@connexions) on

Yesterday I preached to a congregation of about 600 at Kibagora Free Methodit Church. The worship had all the liveliness I’ve come to expect, but I was less able to join in the singing because I couldn’t see the screen.

The realities of life here were brought home during the notices - my interpreter explained that one lengthy announcement was about vigilence with personal hygeine. Apparently several people from the community have been hospitalised with diarrhoea, and one has died.


Blogging woe #1stWorldProblems

by Richard on July 24, 2015

So updating my blog just from a phone turns out to be more difficult than I expected. I’ll keep trying, but if you want pictures, I’m putting a few up to Instagram — x-posted to Twitter, so they’ll appear over tgere on the right — and to a Tumblr set up for the purpose.


Sunday in Rwanda

by Richard on July 20, 2015

Wish I could write something substantial about my first experjence of preaching in Rwanda, but it will have to keep. There’s an early start tomorrow. A couple of photos will have to suffice for now.

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First full day in Kigali

by Richard on July 17, 2015

Went into the city this morning. Found the MTN shop, so blogging can resume. It would be too much of a cliche to describe Kigali as a city of contrasts but, well — it is a city of huge contrasts. You don’t travel far from the centre before metalled roads give way to mud tracks. The traffic is a riotous mixture of motorbike taxis, fancy 4×4s, elderly trucks packed to the gunnels, every kind of vehicle but with few discernible rules of the road. There’s a huge amount of new building going on, alongside many structures that have clearly seen better days. Suited business types stride purposefully alonside women in traditional dress balancing large loads on their heads. There’s a chilled, partyish atmosphere — and an awful lot of internal security. Private guards with big guns are commonplace and even going for lunch in a restaurant involves the sort of screening you might normally expect only at an airport. There’s life and joy here, but an occasional and disconcerting sense of menace too.

Mobile technology is clearly having a major impact here, and the costs of connecting are modest compared to the UK. Obviously I don’t know yet how far beyind the city the mobile network reaches. We’ll see.

Our group was in fairly sombre mood after visiting the Genocide Memorial. This is the site of an effective and rather understated museum of the harrowing events of 20 years ago, but also the grave of some 259000 people murdered in those terrible 100 days as the world did nothing. This is not the time to write more, but it is inevitable that I’ll be returning to the subject.

We left the memorial to return to our lodging as sunset rapidly approached. Black kites wheeled and cried overhead, soon drowned out by the roars and hoots of the traffic. Life goes on.

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Blogging Rwanda

by Richard on July 14, 2015

I won’t be the only one blogging on our Rwanda trip. Here’s the ‘official’ district site. And one of our young people will be keeping up his Tumblr site.

All this, assuming we can get the interweb to work of course.



by Richard on July 14, 2015

Shropshire hills from Stiperstones chapel car park: just testing how well Instagram does at photo sharing…

A photo posted by Richard Hall (@connexions) on


Time to be blogging again?

by Richard on July 13, 2015

I’ve been a blogger fora good few years, although it is fair to say that I haven’t exactly been very active recently. There are all sorts of reasons for that, but I needn’t bore you with them. I’ll admit that I’ve wondered in the last few months if it isn’t time to let this little blog fade away as many of the blogs which share its vintage have done. There’s work to be done on a nice redesign and sorting out all those links on the right hand side there that have become broken over the years. Maybe I’ll finally get to that over the summer.

But what I most need is something to inspire a bit of writing and reflection. I remember that it was a trip to the USA in the summer of 2002 that really got me going in the first place. I wonder if another big trip might have the same effect?

In the early hours of Thursday morning I’ll be travelling with a few young people from around this Methodist District to Kigali in Rwanda and then on to Kibogora, Shara and Gikondo. I’m expecting to be doing a bit of preaching for the Free Methodist Church, visiting some schools and hospitals and helping to run a number of children’s holiday schemes.

Mostly I’ll be there to learn. And if it gives me the chance to blog again, that will be a fringe benefit.


A family address given today, June 28h, at Uniting Church Sketty (Methodist/United Reformed), Swansea.

Happy Birthday, Jackie!

Let me ask you a few questions.

• Do you like it when someone is a bossy-boots?
• Do you like a cup of tea? What would you say if someone told you that drinking tea is a bad idea? That he’s a bit of a bossy-boots?!
• Do you like a good joke, a good laugh?
• Do you like pop or rock music, the songs Badger and Emma play on The Wave? Do you like opera?
• Do you think that it’s right to copy another person’s work without giving them credit for it? Do you know what that’s called? [Plagiarism]
• Are you superstitious? Are you scared of black cats? Do you get nervous on Friday the 13th? Do you think a rabbit’s foot brings good luck? I mean really?
• Finally, does anyone have a birthday today? …

Someone very famous has a birthday today, someone we all know, and someone very dear to us. Any guesses?… Here’s a hint: he’s 312 years old! John Wesley, the founder of Methodism.

John Wesley was born on this day in 1703, in Epworth, Lincolnshire. His father’s name was Samuel, and his mother’s name was …? [Susannah] Guess how many children Susannah had altogether … [19!] Do you know what she called John?… [Jackie]

I guess most Methodists can tell you that in 1709 a fire burned the Wesley home to the ground, and that 5-year-old Jackie was pulled to safety just before the roof collapsed. Susanna said he was “like a brand plucked from the burning”, and Jackie himself, when he grew up, liked to use that phrase as a picture of his – and our – salvation. And, of course, when Jackie grew up, as “John” Wesley he became a “great” man, a “great” Christian, and did “great” things, and we could spend hours and hours talking about them. But for me, the greatest thing he did was … – well, I can tell you that only after I tell you what many people don’t know about John Wesley, or if they know, don’t like to mention.

For example:
• He could be a bit of a bossy-boots: even his own preachers called him “Pope John”.
• He said that drinking tea was a waste of time and money – though, as we heard at the Launch Service of Uniting Church Sketty a month ago, he did have a cuppa while passing through Swansea. But did you know that he liked a glass of wine or beer?
• He didn’t much approve of joking and laughing.
• He didn’t like the modern music of his day, and he was even suspicious of opera.
• He did indeed sometimes pass off other people’s writing as his own.
• And superstitious: would you believe that he made the decision to get married by pulling bits of paper out of a hat? He married a widow called Molly. The marriage was a complete disaster. Molly was known to insult him, even strike him – in public! Eventually they separated. What a mess!

Now I can tell you why I think John Wesley was such a great man, a great
Christian, a great saint. An immense admirer of John Wesley, the former Archbishop of Canterbury Rowan Williams, once said of Wesley’s life that it contained lots of “muddle and silliness”. And that’s true, because let’s be honest, whose life doesn’t? But what John Wesley understood, that very few people do, is that even in his “muddle and silliness” God still loved him and indeed used him to bring precisely that good news to the people of Britain at a time when they desperately needed to hear it: that God loves each of us, even in our “muddle and silliness” – and a lot worse too! – and that God wants to use us to share this wonderful news – this wonderful love – with others.

When he was dying, do you know what John Wesley said? He said, “The best of all, God is with us!” The best of all, God is with us! Absolutely! So happy birthday, Jackie! And thank you, God, for John Wesley, your gift to us, to the church, to the whole world.


A truly transcendent experience

by Kim on May 30, 2015


Focussing on Ray Foulk’s coup in getting Dylan to play the 1969 Isle of Wight festival (29 May), Simon Hardeman fails to mention what made the climax of the gig so truly transcendent: that Dylan’s collaborative mates, the Band, one of the most sublime rock groups of all time, preceded him with a set of their own before continuing on stage as his backup. Indeed just how heavenly the experience was — well, even though I was there, I still remember it!

Revd. Kim Fabricius

Letter published in today’s i, the UK’s “National Newspaper of the Year”.


Hymn of the day

by Richard on May 24, 2015

Where shall my wondering soul begin?
How shall I all to heaven aspire?
A slave redeemed from death and sin,
A brand plucked from eternal fire,
How shall I equal triumphs raise,
Or sing my great Deliverer’s praise?

O how shall I the goodness tell,
Father, which thou to me hast showed?
That I, a child of wrath and hell,
I should be called a child of God,
Should know, should feel my sins forgiven,
Blest with this antepast of heaven!

And shall I slight my Father’s love?
Or basely fear his gifts to own?
Unmindful of his favours prove?
Shall I, the hallowed cross to shun,
Refuse his righteousness to impart,
By hiding it within my heart?

No! though the ancient dragon rage,
And call forth all his host to war,
Though earth’s self-righteous sons engage
Them and their god alike I dare;
Jesus, the sinner’s friend, proclaim;
Jesus, to sinners still the same.

Outcasts of men, to you I call,
Harlots, and publicans, and thieves!
He spreads his arms to embrace you all;
Sinners alone his grace receives;
No need of him the righteous have;
He came the lost to seek and save.

Come, O my guilty brethren, come,
Groaning beneath your load of sin,
His bleeding heart shall make you room,
His open side shall take you in;
He calls you now, invites you home;
Come, O my guilty brethren, come!

Charles Wesley

This is probably the hymn sung by John Wesley on the night of his conversion experience, May 24 1738.


Hymn of the day

by Richard on May 17, 2015

Jesus! the name high over all,
in hell, or earth, or sky!
Angels and men before it fall,
and devils fear and fly.

Jesus! the name to sinners dear,
the name to sinners given!
It scatters all their guilty fear,
it turns their hell to heaven.

Jesus! the prisoner’s fetters breaks,
and bruises Satan’s head;
Power into strengthless souls it speaks,
and life into the dead.

O that the world might taste and see
the riches of his grace!
The arms of love that compass me
would all mankind embrace.

His only righteousness I show,
his saving grace proclaim;
‘Tis all my business here below
to cry: ‘Behold the Lamb!’

Happy if with my latest breath
I might but gasp his name;
preach him to all, and cry in death:
‘Behold, behold the Lamb!’

Charles Wesley


Hymn of the day

by Richard on May 10, 2015

Let us build a house where love can dwell and all can safely live,
a place where saints and children tell how hearts learn to forgive.
Built of hopes and dreams and visions, rock of faith and vault of grace;
here the love of Christ shall end divisions:
All are welcome, all are welcome, all are welcome in this place.

Let us build a house where prophets speak, and words are strong and true,
where all God’s children dare to seek to dream God’s reign anew.
Here the cross shall stand as witness and as symbol of God’s grace;
here as one we claim the faith of Jesus:
All are welcome, all are welcome, all are welcome in this place.

Let us build a house where love is found in water, wine, and wheat:
a banquet hall on holy ground where peace and justice meet.
Here the love of God, through Jesus, is revealed in time and space;
as we share in Christ the feast that frees us:
All are welcome, all are welcome, all are welcome in this place.

Let us build a house where hands will reach beyond the wood and stone
to heal and strengthen, serve and teach, and live the Word they’ve known.
Here the outcast and the stranger bear the image of God’s face;
let us bring an end to fear and danger:
All are welcome, all are welcome, all are welcome in this place.

Let us build a house where all are named, their songs and visions heard
and loved and treasured, taught and claimed as words within the Word.
Built of tears and cries and laughter, prayers of faith and songs of grace,
let this house proclaim from floor to rafter:
All are welcome, all are welcome, all are welcome in this place.

Marty Haugen

Surely one of the finest hymns of recent years. I’m not quite sure the Church lives up to it yet…


Sermon celebrating a gay partnership

by Kim on May 9, 2015

Here is the sermon I preached earlier today at Uniting Church Sketty [Methodist/United Reformed], Swansea, on the occasion of a “Thanksgiving Service for Bob and Andy”.

After two days of display of our dark side [the mind-numbing, heart-breaking, soul-destroying Tory victory at the General Election], it is wonderful to reflect today on what Abraham Lincoln called “the better angels of our nature”. Most of you will be familiar with my accent, but some of you won’t, so as a warm-up let me ask you if you know what the Religious Right in the United States calls a gay wedding? Anyone? … An “Obamanation”… Terrible pun, I know, but if you start with a bad joke, then things can only get better, right? Or not …

In any case, this service is not a gay wedding. And not quite a service of “blessing”. It’s a service of prayer and “thanksgiving”. We thank God for Bob and for Andy, and for Bob-and-Andy, for the grace that has led them and bound them to each other, and for their mutual love and commitment. Of course what you do in your hearts is entirely up to you. It’s the heart that God searches, and in the Free Church tradition ministers don’t have a monopoly on blessings, so knock yourself out with your heart’s desire. Like a mighty tortoise moves the church of God, but, like tortoises, we only make progress if we stick our necks out. As the American writer, feminist, lesbian Rita Mae Brown remarks: “The reward for conformity is that everyone likes you but yourself.”

That’s why it’s so significant that our Bible reading today is the Beatitudes, which launch the Sermon on the Mount, for the Beatitudes are a manifesto of radical nonconformity in the face of the way the world works: brokenness and need are celebrated, not autonomy; integrity, not expediency; peace-making, not fear-mongering and vengeance. Here is the definitive description of Christian living even if, alas, it has been more honoured as an implausible ideal than a doable practice. In fact, the only person ever to perfectly embody the Beatitudes is Jesus of Nazareth himself. Nevertheless, ridiculously counter-intuitive though they are, there they are, implacably, and there not only as a nine-couplet description of the Christian but as a snapshot of what all human beings are supposed to look like.

Particularly in the context of the struggle for LGBT inclusion, observe that the topic of persecution receives special emphasis. The insulted, hounded, and attacked – the blessedness of these people is the climax of the Beatitudes. Moreover, it’s these, the badgered and bullied, who are told to rejoice – yes, rejoice! – for in the same way, Jesus declares, the prophets were victimised. Victimised because denying denial and “coming out”, prophets challenge convention and interrupt the status quo. They go “Boo!” to power, but contrary to the experience of Elmer [the “patchwork elephant” – the wonderful children's story had just been read], the response of the herd is often derision, not laughter. But “Rejoice!” nevertheless, because it is precisely in this state of vulnerable nonconformity that you are “blessed”, which means that you are “in just the right place” – the place of authenticity, fidelity, and truth – and so in just the right place to encounter our vulnerable, nonconformist God as she invades our social and religious space.

Needless to say, you cannot live in this demanding place on your own, it can only be lived in a community of friends, people gathered around the values of Jesus in mutual support and encouragement; a counter-community to the world of mutual distrust and hostility; a community that may be larger than an orchestra or as small as a duet – like this one here: Bob-and-Andy, companions in improvising a lifelong riff on faith, hope, and love.

Of course, when you improvise you inevitably make mistakes. And that’s where experience kicks in: it’s experience that enables us to recognise mistakes when we make them, and to make new and improved mistakes next time. In fact, in our relationships, there is never any mistake-free zone. Thus the edgy American theologian Stanley Hauerwas suggests that we always marry the wrong person, to stress that the chemistry of initial attraction will never sustain a partnership of the broken – and aren’t we all broken? – that only the work of love – the honouring of promises, the making of sacrifices, the sharing of pain – can do that. And thus English novelist Salley Vickers candidly observes, in The Other Side of You, “an elementary equation, rarely recognised, that the reasons for choice of partner are obscure, that what passes for love is decidedly a mixed bag, and that even our finer impulses can wreak more havoc than the more blackguardly ones.” So mistakes – yes, of course, what else! And yet, Vickers concludes, through it all, two people may yet experience a “sheer reciprocal joy in the other’s being”.

What a lovely phrase! And that, Bob and Andy, is my prayer today for you: that through all the public hassles and private muddles of being and staying together, you may experience “sheer reciprocal joy in [each] other’s being” as you grow old together. Well, given your antiquity, as you grow older together! So yes, for sure, to you and for you, we all say and pray: “Thanks be to God!”


The Broad Road to the Deep Shit

by Kim on May 8, 2015

I’ve just started reading Richard Flanagan’s Booker Prize-winning novel The Narrow Road to the Deep North, and as the Tories, confounding the pundits — not to mention common sense and human decency — look set to win a slender majority in the House of Commons, I’m thinking: 5 more years of The Broad Road to the Deep Shit.

Still, I take some pride and consolation in the fact that on this dismal day, the i, the UK’s National Newspaper of the Year, has published a letter I wrote to the editor yesterday (with only the bracketed bit omitted):


Thank God for Mark Steel. His impassioned denunciation of the Tories and their media apologists for swiping money from the poor and denying dignity to the disabled (My View, 7 May) is right up there with the prophet Amos’ evisceration of the affluent who, [covering their privilege with a veneer of piety,] “walk all over the weak and treat the poor as less than nothing” (Amos 8:4).

Mark Steel is no believer, but then as the Marxist philosopher Ernst Bloch said: “Only an atheist can be a good Christian.”

Revd Kim Fabricius


No one has yet believed in God and the kingdom of God, no one has yet heard about the realm of the resurrected, and not been homesick from that hour, waiting and looking forward to being released from bodily existence.

Whether we are young or old makes no difference. What are twenty or thirty or fifty years in the sight of God? And which of us knows how near he or she may already be to the goal? That life only really begins when it ends here on earth, that all that is here is only the prologue before the curtain goes up — that is for young and old alike to think about. Why are we so afraid when we think about death? … Death is only dreadful for those who live in dread and fear of it. Death is not wild and terrible, if only we can be still and hold fast to God’s Word. Death is not bitter, if we have not become bitter ourselves. Death is grace, the greatest gift of grace that God gives to people who believe in him. Death is mild, death is sweet and gentle; it beckons to us with heavenly power, if only we realize that it is the gateway to our homeland, the tabernacle of joy, the everlasting kingdom of peace. How do we know that dying is so dreadful? Who knows whether, in our human fear and anguish we are only shivering and shuddering at the most glorious, heavenly, blessed event in the world?

Death is hell and night and cold, if it is not transformed by our faith. But that is just what is so marvelous, that we can transform death.

From a sermon preached in London, 1933.